Non-Recklessness in the Dhamma # 2
A main supporting pillar is like a mindfulness person will always be aware of their actions
The 38 Ways to Happiness :- Restraint from Drinking Intoxicants (4)
The 38 Ways to Happiness. The Sixth Group of Blessings. Blessing Twenty :- Restraint from Drinking Intoxicants.
The Noble Truth of the Path to the Cessation of Suffering # 1
The final of the four Truths of the Noble Ones taught by the Lord Buddha was the Path to the Cessation of Suffering (or the Noble Eightfold Path) – the way to extinguish all suffering and attain Nirvana.
Dhammacakkapavattana Sutta for Pursuers of Perfection # 1
In this Appendix we delve al little deeper into the meaning of the Dhammacakkapavattana Sutta. The Dhaamacakkapavattana Sutta itself is a very brief teaching because it serves merely as a reminder to listeners who were already well versed in the materials covered
The Noble Truth of the Cessation of Suffering # 6
Practising the Middle Way is thus practicing the Noble Eightfold Path. If practiced properly, all eight components of the path will come together as a pure translucent sphere
The Noble Truth of the Path to the Cessation of Suffering # 6
The Three Signs of Existence [tilakkhana] that are exhibited by all material things are impermanence [aniccam], suffering [dukkham] and not –self [anatta]
Non-Recklessness in the Dhamma # 1
Non-recklessness means: being in control of oneself the whole time, no matter whether one is thinking. Speaking or acting
Restrain from Drinking and Consuming Intoxicants
Intoxicants: In general this means allowing alcohol and drugs being absorbed into the body through drinking, inhaling, insertion, spraying, smoking, and injection
Merits from offering food to the monks
Dhamma For People - Merits from offering food to the monks.
The Noble Truth of the Path to the Cessation of Suffering # 7
When the factors f the Eightflfold Path arise, they do so to gether-just as the elder monk kondanna, after lidtening to the Dhammacakkapavattana Sutta instantly attained the fruit of the Stream-Entry
