Overview #2
The Middle Way [majjhima patipada] is a path of practice that avoids the extremes of either sensual indulgence tice that avoids the extremes of either sensual indulgence or self –mortification
กว่าจะเป็นธุดงค์ธรรมชัย ตอน กว่าจะราบเรียบ
ลูกๆ ทุก V ต่างตั้งใจทำหน้าที่อย่างดีที่สุดให้สมกับเป็นลูกหลวงพ่อ ที่ไป ณ ที่ใดก็นำความสะอาด ความเป็นระเบียบไปสู่ที่นั่น
How To Plant Habits into Children To Be Kind And Generous (Mai Lang Num Jai)#2
Parents teach children not to be harmful by using behavior rules. They teach them to be intelligent by using respecting rules. The way to teach children to be generous in by planting patience into them
The Heart of the Family#2
When a person thinks a bout selecting a spouse, or thinks about getting married and having a family, one must prepare oneself because nobody can avoid the four Problems previously mentioned
Dad, Why Were We Born?
One day, a family invited guests to their home for a religions rite for the great-grandparent. After the ceremony, when all the guests had left, the son asked the father,
The Noble Truth of the Path to the Cessation of Suffering # 6
The Three Signs of Existence [tilakkhana] that are exhibited by all material things are impermanence [aniccam], suffering [dukkham] and not –self [anatta]
Do good Deeds Always Bring Favorable Outcomes?
Whenever someone is facing a situation which he considers unfair, he will start to think,
Children Who Are Addicted to Apayamukha (the Roads to Ruin)
Their love for their children makes parents work hard to earn money, so that they can provide comforts like an education, toys, and clothes for their children
Dhammacakkapavattana Sutta: The Sermon#1
Something which you will find at the beginning of every sutta are Ananda’s words ‘Euam me sutam…’: i.e. ‘Thus have I heard (directly from the Lord Buddha)
Being Responsible for the Environment
Besides, taking the three responsibilities: self, society, and ethical economy, good people are also responsible for the environment. Air, water, soil, forest, and weather are important for our living.
