Dhammacakkapavattana Sutta: The Sermon#3
This is the practice of self-denial or self-mortification-which is a non-Buddhist practice. It is one of many practices favoured by non-Buddhist ascetics such as Niganthas
How to Manage Family Life #4
Body like a doormat means dedication all of one’s energy and dedicating one’s life to performing good deeds with virtuous actions
‘Dhammakaya Dhutanga’ 6-Provinces -365 Kilometers to welcome the Year of 2012
Medias are invited to report this event on Monday 2nd January 2012, the starting date of the ‘Dhammakaya Dhutanga’ at Dhammakaya Temple. The daily pilgrim walk starts at 09:30 a.m. till 05:30 p.m.
The Great Master's Paths
The six important places involved with the Most Ven. Phramongkolthepmuni (Sod Chandasaro), the rediscoverer of Dhammakaya Vijja and the monk who conquered Mara
The Heart of the Family#3
The way to practice self – control is to be alert and to train oneaelf without exception, by giving oneself more knowledge, ability, and goodness everyday
My heart sings Change the World song
A chemical engineer who coped with the water - common water, drinking water and waste water - becomes a monk and loves meditation. What does he find from meditation?
The Heart of the Family#1
When our hearts cease to function, it means we have passed away from this world. This is the same for the family. If the heart of the family stops functioning, the family
Freedom from Subtle Defilements
“Lotuses Have leaves that a drop of water cannot cling to Likewise, those who can attain Nirvana will have the minds That Subtle Defilement cannot stay in them
How To Build The Habits Of The Children To Be Sincere And Clever (Mai Ngo)#1
All of the parents in the world want their children to be clever. The cleverer they are the more the parents will be proud of them. How to raise the children to be clever is not easy because there are different categories of cleverness
Practice of Chastity#1
The practice of chastity is a superb behaviour which means to conduct more strictly in accordance with the practices of Buddhism to prevent the growth of defilements until all defilements are vanished by passing through the processions according to the levels of the mind.
