The Enlightenment of the Buddha’s First Disciple # 1
In preaching the Dhammacakkapavattana Sutta, the Buddha revealed the Thirty-Seven Factors of Enlightenment [bodhipakkhiyadhamma],
The Enlightenment of the Buddha’s First Disciple # 2
Furthermore, a large number of Brahmas were able to attain the fruit of “stream-entry” at the moment the Buddha completed his teaching of the Dhamacakkapavattana Sutta
The Noble Truth of Suffering : 6. Lamentation [parideva dukkha]
The Buddha characterized this form of suffering as that which produces tears of anguish whenever we are unable to give up our attachment to something
The Four Noble Truths
The Artistry Behind Preaching the Four Noble Truths In the Dhammacakkapavattana Sutta as in his other sermons
The Noble Eightfold Path on the Mundane Level # 7
This form of mindfulness is mindfulness that is constantly monitoring the level of wholesomeness in the mind never letting wholesomeness slip away from the mind and its intentions
Dhammacakkapavattana Sutta for Pursuers of Perfection # 1
In this Appendix we delve al little deeper into the meaning of the Dhammacakkapavattana Sutta. The Dhaamacakkapavattana Sutta itself is a very brief teaching because it serves merely as a reminder to listeners who were already well versed in the materials covered
The Noble Truth of the Path to the Cessation of Suffering # 1
The final of the four Truths of the Noble Ones taught by the Lord Buddha was the Path to the Cessation of Suffering (or the Noble Eightfold Path) – the way to extinguish all suffering and attain Nirvana.
The Noble Truth of the Path to the Cessation of Suffering # 3
Mindfulness of the dhammas in the dhammas is to see and consider the mental phenomena both inside and outside, the whole of the time
The Noble Truth of the Path to the Cessation of Suffering # 6
The Three Signs of Existence [tilakkhana] that are exhibited by all material things are impermanence [aniccam], suffering [dukkham] and not –self [anatta]
The Noble Truth of the Path to the Cessation of Suffering # 7
When the factors f the Eightflfold Path arise, they do so to gether-just as the elder monk kondanna, after lidtening to the Dhammacakkapavattana Sutta instantly attained the fruit of the Stream-Entry